[407] A phenomenon (dhamma) that is clinging (upādāna) is a condition (paccaya) for a phenomenon that is clinging by root condition (hetu-paccaya):
Roots (hetu) that are clinging are a condition for the associated (sampayuttaka) clingings by root condition.
The root should be stated.
Roots that are clinging are a condition for the associated aggregates (khandha) and for mind-originated forms (cittasamuṭṭhāna-rūpa) by root condition.
The root should be stated.
Roots that are clinging are a condition for the associated aggregates and clingings, and for mind-originated forms, by root condition.
A phenomenon that is not clinging is a condition for a phenomenon that is not clinging by root condition:
Roots that are not clinging are a condition for the associated aggregates and for mind-originated forms by root condition. At the moment of rebirth-linking (paṭisandhi) …
A phenomenon that is not clinging is a condition for a phenomenon that is clinging by root condition:
Roots that are not clinging are a condition for the associated clingings by root condition.
The root should be stated.
Roots that are not clinging are a condition for the associated aggregates and clingings, and for mind-originated forms, by root condition.
A phenomenon that is clinging and a phenomenon that is not clinging are a condition for a phenomenon that is clinging by root condition:
Roots that are clinging and roots that are not clinging are a condition for the associated clingings by root condition.
The root should be stated.
Roots that are clinging and roots that are not clinging are a condition for the associated aggregates and for mind-originated forms by root condition.
The root should be stated.
Roots that are clinging and roots that are not clinging are a condition for the associated aggregates and clingings, and for mind-originated forms, by root condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.