[462] A phenomenon (dhamma) that is both clinging (upādāna) and subject to clinging (upādāniya) is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon that is both clinging and subject to clinging:
Taking the clingings as object, clingings arise. Three.
A phenomenon that is subject to clinging but not clinging is a condition, by object condition, for a phenomenon that is subject to clinging but not clinging:
Giving … having emerged from jhāna, one reviews the jhāna, relishes it, and delights in it; taking that as object, lust (rāga) … view (diṭṭhi), doubt (vicikicchā), restlessness (uddhacca) … grief (domanassa) arises.
The noble ones (ariyā) review change-of-lineage (gotrabhū); they review cleansing (vodāna); the defilements (kilesa) that have been abandoned … the defilements that have been suppressed … those formerly indulged in … the eye … the base (vatthu) … (Abridged.) [This] is a condition, by object condition, for knowledge of the future (anāgataṃsa-ñāṇa) and for adverting (āvajjana).
A phenomenon that is subject to clinging but not clinging is a condition, by object condition, for a phenomenon that is both clinging and subject to clinging: (Abridged.)
The other two are similar to the clinging dyad (upādāna-duka).
A phenomenon that is both clinging and subject to clinging, and a phenomenon that is subject to clinging but not clinging, are a condition, by object condition, for a phenomenon that is both clinging and subject to clinging: Three.
As earlier, under predominance (adhipati) the three are similar to the clinging dyad.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.