[624] A phenomenon (dhamma) with roots to be abandoned by seeing (dassanena pahātabbahetuka) is a condition, by immediacy condition (anantara-paccaya), for a phenomenon with roots to be abandoned by seeing:
The preceding aggregates (khandhā) with roots to be abandoned by seeing are a condition, by immediacy condition, for the subsequent aggregates.
The root (mūlaṃ) [should be supplied]. The preceding aggregates accompanied by doubt (vicikicchā) are a condition, by immediacy condition, for the subsequent delusion (moha) accompanied by doubt. The aggregates with roots to be abandoned by seeing are a condition, by immediacy condition, for emergence (vuṭṭhāna).
The root [should be supplied]. The preceding aggregates accompanied by doubt are a condition, by immediacy condition, for the subsequent aggregates accompanied by doubt and for delusion.
A phenomenon not having roots to be abandoned by seeing (na-dassanena-pahātabbahetuka) is a condition, by immediacy condition, for a phenomenon not having roots to be abandoned by seeing:
The preceding delusion accompanied by doubt is a condition, by immediacy condition, for the subsequent delusion accompanied by doubt. The preceding [phenomena] not having roots to be abandoned by seeing … are a condition, by immediacy condition, for the attainment of fruition (phalasamāpatti).
The root [should be supplied]. The preceding delusion accompanied by doubt is a condition, by immediacy condition, for the subsequent aggregates accompanied by doubt. Adverting (āvajjanā) is a condition, by immediacy condition, for the aggregates with roots to be abandoned by seeing.
The root [should be supplied]. The preceding delusion accompanied by doubt is a condition, by immediacy condition, for the subsequent aggregates accompanied by doubt and for delusion. Adverting is a condition, by immediacy condition, for the aggregates accompanied by doubt and for delusion.
A phenomenon with roots to be abandoned by seeing and a phenomenon not having roots to be abandoned by seeing are a condition, by immediacy condition, for a phenomenon with roots to be abandoned by seeing:
The preceding aggregates accompanied by doubt, together with delusion, are a condition, by immediacy condition, for the subsequent aggregates accompanied by doubt.
The root [should be supplied]. The preceding aggregates accompanied by doubt, together with delusion, are a condition, by immediacy condition, for the subsequent delusion accompanied by doubt. The aggregates accompanied by doubt, together with delusion, are a condition, by immediacy condition, for emergence.
The root [should be supplied]. The preceding aggregates accompanied by doubt, together with delusion, are a condition, by immediacy condition, for the subsequent aggregates accompanied by doubt and for delusion.
… is a condition by contiguity condition (samanantara-paccaya): nine; is a condition by connascence condition (sahajāta-paccaya): nine; is a condition by mutuality condition (aññamañña-paccaya): six; is a condition by dependence condition (nissaya-paccaya): nine.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.