[116] A bhikkhu who has spread the kaṭhina (atthatakaṭhina) departs in expectation of robe-cloth, thinking, "I shall return." Having gone outside the boundary (sīmā), he pursues that expectation of robe-cloth; he obtains it in accordance with his expectation, he does not obtain it contrary to expectation. He thinks thus: "I shall have this robe made right here; I shall not return." He has that robe made. For that bhikkhu the removal of the kaṭhina (kaṭhinuddhāra) is concluded by the completion of the robe (niṭṭhānantika).
A bhikkhu who has spread the kaṭhina departs in expectation of robe-cloth, thinking, "I shall return." Having gone outside the boundary, he pursues that expectation of robe-cloth; he obtains it in accordance with his expectation, he does not obtain it contrary to expectation. He thinks thus: "I shall not have this robe made; I shall not return." For that bhikkhu the removal of the kaṭhina is concluded by the decision (sanniṭṭhānantika).
A bhikkhu who has spread the kaṭhina departs in expectation of robe-cloth, thinking, "I shall return." Having gone outside the boundary, he pursues that expectation of robe-cloth; he obtains it in accordance with his expectation, he does not obtain it contrary to expectation. He thinks thus: "I shall have this robe made right here; I shall not return." He has that robe made. While that robe is being made, it is destroyed. For that bhikkhu the removal of the kaṭhina is concluded by the destruction of the robe (nāsanantika).
A bhikkhu who has spread the kaṭhina departs in expectation of robe-cloth, thinking, "I shall return." Having gone outside the boundary, he thinks thus: "I shall pursue this expectation of robe-cloth right here; I shall not return." He pursues that expectation of robe-cloth. That expectation of robe-cloth of his is cut off. For that bhikkhu the removal of the kaṭhina is concluded by the cutting off of expectation (āsāvacchedika).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.