KhuddakavatthuvibhaṅgaMavmenabarivāraGavāmahenavalokadeyaṅa

Abhidhammapiṭaka · Vibhaṅga · Vol. 35 · Section 1044

[1044] And how is there [the thought] 'I may be'? Not having set apart any phenomenon (dhamma) — form (rūpa), feeling (vedanā), perception (saññā), volitional formations (saṅkhārā), or consciousness (viññāṇa) — one obtains the desire (chanda) 'I may be'; one obtains the conceit (māna) 'I may be'; one obtains the view (diṭṭhi) 'I may be'. When that is present, these proliferations (papañcita) come to be: 'I may be thus,' or 'I may be so,' or 'I may be otherwise.'

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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