[1002] For whomever the truth of suffering (dukkhasacca) arises, will the truth of origin (samudayasacca) cease for that one?
At the moment of arising (uppādakkhaṇa) of the highest path (aggamagga); for Arahants at the moment of arising of mind (citta); and for those who, in immediate succession to a given mind, will obtain the highest path — at the moment of arising of that mind — for them the truth of suffering arises, but their truth of origin will not cease. For the others, as they are being reborn and, in the course of existence (pavatta), at the moment of arising of mind, for them both the truth of suffering arises and the truth of origin will cease.
Or, for whomever the truth of origin will cease, does the truth of suffering arise for that one?
For all, as they are passing away and, in the course of existence, at the moment of dissolution (bhaṅgakkhaṇa) of mind, and, in the immaterial (arūpa) realm, at the moment of arising of the path and of fruition, for them the truth of origin will cease, but their truth of suffering does not arise. For all, as they are being reborn and, in the course of existence, at the moment of arising of mind, for them both the truth of origin will cease and the truth of suffering arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.