[1092] For whomever, wherever, bodily formation (kāyasaṅkhāra) arises, will verbal formation (vacīsaṅkhāra) arise for that one there?
For those who have attained the second jhāna or the third jhāna, at the moment of arising (uppādakkhaṇa) of the in-breaths and out-breaths (assāsa-passāsa), bodily formation arises for them there, but verbal formation will not arise for them there. For those who have attained the first jhāna and for sense-sphere (kāmāvacara) beings, at the moment of arising of the in-breaths and out-breaths, bodily formation arises for them there, and verbal formation will arise.
Or, for whomever, wherever, verbal formation will arise, does bodily formation arise for that one there?
For those who have attained the first jhāna and for sense-sphere beings at the moment of dissolution (bhaṅgakkhaṇa) of the in-breaths and out-breaths, for those very same ones at the moment of arising of a mind (citta) without in-breaths and out-breaths, and for form-sphere (rūpāvacara) and formless-sphere (arūpāvacara) beings, verbal formation will arise for them there, but bodily formation does not arise for them there. For those who have attained the first jhāna and for sense-sphere beings, at the moment of arising of the in-breaths and out-breaths, verbal formation will arise for them there, and bodily formation arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.