[1159] For whomever, wherever, the bodily formation (kāyasaṅkhāra) ceases, will the verbal formation (vacīsaṅkhāra) cease for that one there?
For those who have attained the second jhāna or the third jhāna, at the moment of dissolution (bhaṅgakkhaṇa) of the in-breaths and out-breaths (assāsapassāsā): for them, there, the bodily formation ceases, but for them, there, the verbal formation will not cease. For those who have attained the first jhāna and for those of the sense sphere (kāmāvacara), at the moment of dissolution of the in-breaths and out-breaths: for them, there, the bodily formation ceases and the verbal formation will cease.
Or else, for whomever, wherever, the verbal formation will cease, does the bodily formation cease for that one there?
For those who have attained the first jhāna and for those of the sense sphere, at the moment of arising (uppādakkhaṇa) of the in-breaths and out-breaths, and for those very same ones at the moment of dissolution of a mind (citta) without in-breaths and out-breaths, and for those of the form sphere (rūpāvacara) and of the formless sphere (arūpāvacara): for them, there, the verbal formation will cease, but for them, there, the bodily formation does not cease. For those who have attained the first jhāna and for those of the sense sphere, at the moment of dissolution of the in-breaths and out-breaths: for them, there, the verbal formation will cease and the bodily formation ceases.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.