[1182] For whomever bodily formation (kāyasaṅkhāra) arises, does verbal formation (vacīsaṅkhāra) cease for that one?
No.
Or rather, for whomever verbal formation ceases, does bodily formation arise for that one?
No.
For whomever bodily formation arises, does mental formation (cittasaṅkhāra) cease for that one?
No.
Or rather, for whomever mental formation ceases, does bodily formation arise for that one?
No.
For whomever verbal formation arises, does mental formation cease for that one?
No.
Or rather, for whomever mental formation ceases, does verbal formation arise for that one?
No.
Wherever bodily formation arises, does verbal formation cease there?
In the second jhāna and in the third jhāna, bodily formation arises there, but verbal formation does not cease there. …
The remaining "wherever" (yattha) questions are the same.
For whomever and wherever bodily formation arises … Both the "for whomever" (yassa) questions and the "for whomever and wherever" (yassa yattha) questions are the same.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.