[1103] For whomever the life faculty (jīvitindriya) arises, will the joy faculty (somanassindriya) arise for that one? At the moment of arising of the final mind (pacchimacitta), and at the moment of arising of that mind (citta) in immediate succession to which the final mind associated with equanimity (upekkhā) will arise — for them the life faculty arises, but the joy faculty will not arise for them. For the others — those being reborn and, in the course of life (pavatte), at the moment of arising of a mind — for them the life faculty arises, and the joy faculty will arise.
Or rather, for whomever the joy faculty will arise, does the life faculty arise for that one? For all those passing away and, in the course of life, at the moment of dissolution of a mind — for them the joy faculty will arise, but the life faculty does not arise for them. For all those being reborn and, in the course of life, at the moment of arising of a mind — for them the joy faculty will arise, and the life faculty arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.