[1111] For whomever the wisdom faculty (paññindriya) arises, will the mind faculty (manindriya) arise for that one?
At the moment of arising (uppādakkhaṇa) of the final mind (pacchimacitta): for those the wisdom faculty arises, but the mind faculty will not arise for them. For the others — those being reborn associated with knowledge (ñāṇa) and, in the course of existence (pavatti), at the moment of arising of a mind (citta) associated with knowledge — for those both the wisdom faculty arises and the mind faculty will arise.
Or else, for whomever the mind faculty will arise, does the wisdom faculty arise for that one?
For all at the moment of dissolution (bhaṅgakkhaṇa) of mind, at the moment of arising of a mind dissociated from knowledge, for those attained to cessation (nirodhasamāpanna), and for non-percipient beings (asaññasatta): for those the mind faculty will arise, but the wisdom faculty does not arise for them. For those being reborn associated with knowledge and, in the course of existence, at the moment of arising of a mind associated with knowledge: for those both the mind faculty will arise and the wisdom faculty arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.