[1154] For whomever the eye faculty (cakkhundriya) does not arise, will the joy faculty (somanassindriya) not arise for him?
For all who are passing away, and for those without eye who are being reborn — for them the eye faculty does not arise, but it is not the case that for them the joy faculty will not arise. For those who are attaining final Nibbāna (parinibbāna) in the five-constituent existence (pañcavokāra), for those in their final existence (pacchimabhavika) in the formless (arūpa), and for those who, having been reborn with equanimity (upekkhā), will attain final Nibbāna — for them, as they are passing away, the eye faculty does not arise and the joy faculty will not arise.
Or rather, for whomever the joy faculty will not arise, does the eye faculty not arise for him?
For those in their final existence who are being reborn into the five-constituent existence, and for those with eye who, having been reborn with equanimity, will attain final Nibbāna — for them, as they are being reborn, the joy faculty will not arise, but it is not the case that for them the eye faculty does not arise. For those who are attaining final Nibbāna in the five-constituent existence, for those in their final existence in the formless, and for those who, having been reborn with equanimity, will attain final Nibbāna — for them, as they are passing away, the joy faculty will not arise and the eye faculty does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.