[198] For whomever, wherever, unwholesome (akusala) phenomena (dhammā) cease, do indeterminate (abyākata) phenomena cease for that one there? In the immaterial [plane] (arūpa), at the moment of dissolution (bhaṅgakkhaṇa) of unwholesome [states], unwholesome phenomena cease for them there, but indeterminate phenomena do not cease for them there. In the five-constituent [existence] (pañcavokāra), at the moment of dissolution of unwholesome [states], for them there both unwholesome phenomena cease and indeterminate phenomena cease.
Or rather, for whomever, wherever, indeterminate phenomena cease, do unwholesome phenomena cease for that one there? For all [beings] as they are passing away, and, in the course [of existence] (pavatta), at the moment of dissolution of a mind (citta) dissociated from the unwholesome, indeterminate phenomena cease for them there, but unwholesome phenomena do not cease for them there. In the five-constituent [existence], at the moment of dissolution of unwholesome [states], for them there both indeterminate phenomena cease and unwholesome phenomena cease.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.