[526] For whom the joy faculty (somanassindriya) arises, does the wisdom faculty (paññindriya) arise for him?
For those being reborn (upapajjantā) with joy, dissociated from knowledge (ñāṇa), and, in the course of existence (pavatta), at the moment of arising (uppādakkhaṇa) of a mind (citta) associated with joy and dissociated from knowledge — for them the joy faculty arises, but the wisdom faculty does not arise for them. For those being reborn with joy, associated with knowledge, and, in the course of existence, at the moment of arising of a mind associated with joy and associated with knowledge — for them both the joy faculty arises and the wisdom faculty arises.
Or rather, for whom the wisdom faculty arises, does the joy faculty arise for him?
For those being reborn associated with knowledge, without joy, and, in the course of existence, at the moment of arising of a mind associated with knowledge and dissociated from joy — for them the wisdom faculty arises, but the joy faculty does not arise for them. For those being reborn associated with knowledge, with joy, and, in the course of existence, at the moment of arising of a mind associated with knowledge and associated with joy — for them both the wisdom faculty arises and the joy faculty arises.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.