[1715] An unfixed phenomenon (aniyata dhamma) is a condition for an unfixed phenomenon by decisive-support condition (upanissaya-paccaya): object decisive-support (ārammaṇūpanissaya), proximity decisive-support (anantarūpanissaya), natural decisive-support (pakatūpanissaya).
Natural decisive-support: depending on unfixed faith (saddhā), one gives a gift (dāna); virtue (sīla) … ; the uposatha observance (uposathakamma) … ; jhāna … ; superknowledge (abhiññā) … ; an attainment (samāpatti) … ; conceit (māna) … ; one grasps a view (diṭṭhi).
Depending on unfixed virtue … , learning (suta), generosity (cāga), wisdom (paññā), lust (rāga), longing (patthanā), bodily pleasure, bodily pain, climate (utu), food (bhojana) … , lodging (senāsana), one gives a gift … one commits the plundering of a town (nigamaghāta).
Unfixed faith … , wisdom … , lust … , lodging is a condition for unfixed faith, for bodily pleasure, for bodily pain, for the attainment of fruition (phalasamāpatti), by decisive-support condition.
The preliminary work (parikamma) for the first jhāna [is a condition] for that very [jhāna]; the preliminary work for the sphere of neither perception nor non-perception (nevasaññānāsaññāyatana) [is a condition] for that very [sphere]; the first jhāna, for the second jhāna; the sphere of nothingness (ākiñcaññāyatana), for the sphere of neither perception nor non-perception; the destruction of life (pāṇātipāta) is a condition for the destruction of life by decisive-support condition.
The wheel (cakka) should be worked out.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.