[35] Dependent on a phenomenon (dhamma) without thought-conception and without discursive thought (avitakka-avicāra), there arise a phenomenon with thought-conception and discursive thought (savitakka-savicāra) and a phenomenon without thought-conception and without discursive thought, by dissociation condition (vippayutta-paccaya). At the moment of rebirth-linking (paṭisandhikkhaṇa), dependent on the base (vatthu), [there arise] the aggregates (khandhā) with thought-conception and discursive thought; dependent on the great primary elements (mahābhūta), kamma-born form (kaṭattārūpa); the aggregates [arise] dependent on the base by dissociation condition; the kamma-born form [arises] dependent on the aggregates by dissociation condition.
Dependent on a phenomenon without thought-conception and without discursive thought, there arise a phenomenon without thought-conception, with discursive thought only (avitakka-vicāramatta), and a phenomenon without thought-conception and without discursive thought, by dissociation condition. Dependent on discursive thought (vicāra), [there arise] the aggregates without thought-conception, with discursive thought only, and mind-originated form (cittasamuṭṭhāna-rūpa); the aggregates [arise] dependent on the base by dissociation condition; the mind-originated form [arises] dependent on discursive thought by dissociation condition. At the moment of rebirth-linking, dependent on discursive thought, [there arise] the aggregates without thought-conception, with discursive thought only, and kamma-born form; the aggregates [arise] dependent on the base by dissociation condition; the kamma-born form [arises] dependent on discursive thought by dissociation condition. At the moment of rebirth-linking, dependent on the base, [there arise] the aggregates without thought-conception, with discursive thought only; dependent on the great primary elements, kamma-born form; the aggregates [arise] dependent on the base by dissociation condition; the kamma-born form [arises] dependent on the aggregates by dissociation condition. At the moment of rebirth-linking, dependent on the base, [there arises] thought-conception (vitakka); dependent on the great primary elements, kamma-born form; thought-conception [arises] dependent on the base by dissociation condition; the kamma-born form [arises] dependent on the aggregates by dissociation condition. At the moment of rebirth-linking, dependent on the base, [there arise] the aggregates without thought-conception, with discursive thought only, and discursive thought; [these arise] dependent on the base by dissociation condition.
Dependent on a phenomenon without thought-conception and without discursive thought, there arise a phenomenon with thought-conception and discursive thought and a phenomenon without thought-conception, with discursive thought only, by dissociation condition. At the moment of rebirth-linking, dependent on the base, [there arise] the aggregates with thought-conception and discursive thought, and thought-conception; [these arise] dependent on the base by dissociation condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.