[417] Phenomena (dhammā) without thought-conception and with mere discursive thought (avitakka-vicāramatta) and phenomena without thought-conception and without discursive thought (avitakka-avicāra) are a condition for a phenomenon without thought-conception and with mere discursive thought by presence condition (atthi-paccaya): conascent (sahajāta), prenascent (purejāta).
Conascent: One aggregate (khandha) without thought-conception and with mere discursive thought, and discursive thought (vicāra), are a condition for three aggregates by presence condition; two aggregates and discursive thought, for two … One aggregate without thought-conception and with mere discursive thought, and the base (vatthu), are a condition for three aggregates by presence condition; two aggregates and the base are a condition for two aggregates by presence condition. At the moment of rebirth-linking (paṭisandhikkhaṇa), one aggregate without thought-conception and with mere discursive thought, and discursive thought, are a condition for three aggregates by presence condition; two aggregates and discursive thought, for two aggregates. At the moment of rebirth-linking, one aggregate without thought-conception and with mere discursive thought, and the base, for three aggregates; two aggregates and the base are a condition for two aggregates by presence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.