[77] Dependent on a phenomenon with thought-conception and discursive thought (savitakka-savicāra dhamma), there arises a phenomenon without thought-conception and without discursive thought (avitakka-avicāra dhamma) — by way of the not-immediacy condition (na-anantara-paccaya), by way of the not-contiguity condition (na-samanantara-paccaya), by way of the not-mutuality condition (na-aññamañña-paccaya), by way of the not-decisive-support condition (na-upanissaya-paccaya) … The same as [the exposition under] the not-object condition (na-ārammaṇa).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.