Upādānasaṁpayuttaduka

Abhidhammapiṭaka · Paṭṭhāna (4) · Vol. 43 · Section 444

[444] A phenomenon (dhamma) associated with clinging (upādāna-sampayutta) is a condition (paccaya) for a phenomenon associated with clinging by predominance condition (adhipati-paccaya): object-predominance (ārammaṇādhipati), conascence-predominance (sahajātādhipati). Object-predominance: having given weight to the aggregates (khandhā) associated with clinging, aggregates associated with clinging arise. Conascence-predominance: the predominance associated with clinging is a condition for the associated aggregates by predominance condition. The root should be made: object-predominance, conascence-predominance. Object-predominance: having given weight to the aggregates associated with clinging, greed (lobha) dissociated from views (diṭṭhigata-vippayutta) arises. Conascence-predominance: the predominance associated with clinging is a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by predominance condition; the predominance accompanied by greed dissociated from views is a condition for greed by predominance condition. The root should be made: object-predominance, conascence-predominance. Object-predominance: having given weight to the aggregates associated with clinging, aggregates accompanied by greed dissociated from views, and greed, arise. Conascence-predominance: the predominance associated with clinging is a condition for the associated aggregates and for mind-originated forms by predominance condition; the predominance accompanied by greed dissociated from views is a condition for the associated aggregates, for greed, and for mind-originated forms by predominance condition. A phenomenon dissociated from clinging (upādāna-vippayutta) is a condition for a phenomenon dissociated from clinging by predominance condition: object-predominance, conascence-predominance. Object-predominance: giving (dāna) … virtue (sīla) … having emerged from jhāna, having given weight to the jhāna, one reviews it, relishes it, delights in it; having given weight to that, lust (rāga) dissociated from views arises … The noble ones (ariyā), having emerged from the path (magga), … is a condition for fruition (phala) by predominance condition. The eye (cakkhu) … the base (vatthu) … having given weight to the aggregates dissociated from clinging and to greed, one relishes them, delights in them; having given weight to that, lust dissociated from views arises … Conascence-predominance: the predominance dissociated from clinging is a condition for the associated aggregates and for mind-originated forms by predominance condition. A phenomenon dissociated from clinging is a condition for a phenomenon associated with clinging by predominance condition: object-predominance: giving … from jhāna … the eye … the base … having given weight to the aggregates dissociated from clinging and to greed, one relishes them, delights in them; having given weight to that, lust arises, view (diṭṭhi) arises. A phenomenon dissociated from clinging is a condition for a phenomenon associated with clinging and for a phenomenon dissociated from clinging by predominance condition: object-predominance: the eye … the base … having given weight to the aggregates dissociated from clinging and to greed, aggregates accompanied by greed dissociated from views, and greed, arise. A phenomenon associated with clinging and a phenomenon dissociated from clinging are a condition for a phenomenon associated with clinging by predominance condition: object-predominance: having given weight to the aggregates accompanied by greed dissociated from views and to greed, aggregates associated with clinging arise. The root should be made: having given weight to the aggregates accompanied by greed dissociated from views and to greed, greed dissociated from views arises. The root should be made: having given weight to the aggregates accompanied by greed dissociated from views and to greed, aggregates accompanied by greed dissociated from views, and greed, arise.

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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