[541] Dependent on a phenomenon (dhamma) that is both a defilement (kilesa) and subject to defilement (saṅkilesika), a phenomenon that is both a defilement and subject to defilement arises through root condition (hetu-paccaya): dependent on greed (lobha), [there arise] delusion (moha), wrong view (diṭṭhi), dullness (thīna), restlessness (uddhacca), shamelessness (ahirika), and lack of moral dread (anottappa). The wheel (cakka).
Dependent on a phenomenon that is both a defilement and subject to defilement, a phenomenon that is subject to defilement but not a defilement arises through root condition: dependent on the defilements, [there arise] the associated aggregates (sampayuttakā khandhā) and mind-originated form (cittasamuṭṭhāna-rūpa).
Dependent on a phenomenon that is both a defilement and subject to defilement, a phenomenon that is both a defilement and subject to defilement and a phenomenon that is subject to defilement but not a defilement arise through root condition: dependent on greed, [there arise] delusion, wrong view, dullness, restlessness, shamelessness, and lack of moral dread, together with the associated aggregates and mind-originated form.
Thus the Dependent Chapter (paṭiccavāra), the Conascence Chapter (sahajātavāra),
the Conditioned Chapter (paccayavāra), the Support Chapter (nissayavāra),
the Conjoined Chapter (saṃsaṭṭhavāra), and the Associated Chapter (sampayuttavāra)
are the same as the defilement dyad (kilesa-duka), without any difference;
the wording (āmasana) is different.
The Question Chapter (Pañhāvāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.