[727] Here a bhikkhu, on the occasion when he develops supramundane (lokuttara) jhāna — leading out (niyyānika), tending to dismantling (apacayagāmī) — for the abandoning of views (diṭṭhigata), for the attainment of the first plane (bhūmi), and enters and dwells in the second jhāna, without applied thought (vitakka), with sustained thought (vicāra) only, with rapture (pīti) and pleasure born of seclusion — painful in practice and sluggish in direct knowledge (dukkhāpaṭipadaṃ dandhābhiññaṃ) — on that occasion there is four-factored jhāna: sustained thought, rapture, pleasure, one-pointedness of mind (citta). This is called the second jhāna. The remaining phenomena (dhammā) are associated with jhāna.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.