[1321] One who is without the latent tendency of sensual lust (kāmarāgānusaya) — is he without the latent tendency of repulsion (paṭighānusaya)?
Yes.
Or rather, one who is without the latent tendency of repulsion — is he without the latent tendency of sensual lust?
Yes.
One who is without the latent tendency of sensual lust — is he without the latent tendency of conceit (mānānusaya)?
The Non-Returner (anāgāmī) is without the latent tendency of sensual lust, but he is not¹ without the latent tendency of conceit; the Arahant is both without the latent tendency of sensual lust and without the latent tendency of conceit.
Or rather, one who is without the latent tendency of conceit — is he without the latent tendency of sensual lust?
Yes.
One who is without the latent tendency of sensual lust — is he without the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya)?
Yes.
Or rather, one who is without the latent tendency of doubt — is he without the latent tendency of sensual lust?
Two persons are without the latent tendency of doubt, but they are not without the latent tendency of sensual lust; two persons are both without the latent tendency of doubt and without the latent tendency of sensual lust.
One who is without the latent tendency of sensual lust — is he without the latent tendency of lust for existence (bhavarāgānusaya) … the latent tendency of ignorance (avijjānusaya)?
The Non-Returner is without the latent tendency of sensual lust, but he is not without the latent tendency of ignorance; the Arahant is both without the latent tendency of sensual lust and without the latent tendency of ignorance.
Or rather, one who is without the latent tendency of ignorance — is he without the latent tendency of sensual lust?
Yes.
¹ [Editorial footnote in the Siam Raṭṭha Pali:] The reading should be "no ca so." The person-and-plane section (puggalokāsavāra), which will be stated further on, is the illustration here; for there it is said "no ca so tato" and so forth. With "no ca te" the same method applies here as well.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.