[1212] For whomever, wherever, the life faculty (jīvitindriya) does not arise, will the joy faculty (somanassindriya) not arise for that one there?
For those passing away from the four-constituent (catuvokāra) and five-constituent (pañcavokāra) [planes], and at the moment of the dissolution of mind (citta) in the course of existence (pavatti): for them there the life faculty does not arise, but it is not the case that for them there the joy faculty will not arise. At the moment of the dissolution of the final mind (pacchimacitta); at the moment of the dissolution of that mind immediately after which the final mind associated with equanimity (upekkhā-sampayutta) will arise; and for those passing away from the non-percipient beings (asaññasattā): for them there the life faculty does not arise and the joy faculty will not arise.
Or, for whomever, wherever, the joy faculty will not arise, does the life faculty not arise for that one there?
At the moment of the arising of the final mind; at the moment of the arising of that mind immediately after which the final mind associated with equanimity will arise; and for those being reborn among the non-percipient beings: for them there the joy faculty will not arise, but it is not the case that for them there the life faculty does not arise. At the moment of the dissolution of the final mind; at the moment of the dissolution of that mind immediately after which the final mind associated with equanimity will arise; and for those passing away from the non-percipient beings: for them there the joy faculty will not arise and the life faculty does not arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.