[1572] A phenomenon (dhamma) with an exalted object is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon with an exalted object. …
One reviews the sphere of the infinity of consciousness (viññāṇañcāyatana); one reviews the sphere of neither perception nor non-perception (nevasaññānāsaññāyatana); one reviews that which has an exalted object: the knowledge penetrating the minds of others (cetopariyañāṇa) … the knowledge of reminiscence of past lives (pubbenivāsānussati-ñāṇa) … the knowledge of faring according to kamma (yathākammūpaga-ñāṇa) … one reviews the knowledge of the future (anāgataṃsa-ñāṇa).
One sees with insight the exalted (mahaggata) aggregates (khandhā) that have an exalted object as impermanent …; one relishes [them]. With reference to that, lust (rāga) with an exalted object … grief (domanassa) arises.
By the knowledge penetrating the minds of others, one knows the mind (citta) of one who possesses an exalted mind that has an exalted object.
The exalted aggregates that have an exalted object are a condition, by object condition, for the knowledge penetrating the minds of others, for the knowledge of reminiscence of past lives, for the knowledge of faring according to kamma, for the knowledge of the future, and for adverting (āvajjana).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.