[186] A phenomenon (dhamma) without thought-conception (vitakka) and without discursive thought (vicāra) is a condition, by immediacy condition (anantara-paccaya), for a phenomenon without thought-conception and with mere discursive thought, and for a phenomenon without thought-conception and without discursive thought. Death consciousness (cuti-citta) without thought-conception and without discursive thought is a condition, by immediacy condition, for rebirth consciousness (upapatti-citta) without thought-conception and with mere discursive thought, and for discursive thought. Aggregates (khandhā) without thought-conception and without discursive thought are a condition, by immediacy condition, for emergence (vuṭṭhāna) without thought-conception and with mere discursive thought, and for discursive thought. For one emerging from cessation (nirodha), the sphere of neither perception nor non-perception (nevasaññānāsaññāyatana) is a condition, by immediacy condition, for fruition attainment (phala-samāpatti) without thought-conception and with mere discursive thought, and for discursive thought.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.