[318] A phenomenon (dhamma) without thought-conception and without discursive thought (avitakka-avicāra) is a condition, by repetition condition (āsevana-paccaya), for a phenomenon without thought-conception and without discursive thought.
Each preceding discursive thought (vicāra) is a condition, by repetition condition, for each subsequent discursive thought.
Each preceding [set of] aggregates (khandhā) without thought-conception and without discursive thought is a condition, by repetition condition, for each subsequent [set of] aggregates without thought-conception and without discursive thought.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.