[579] Dependent on a phenomenon (dhamma) that is a hindrance (nīvaraṇa), a phenomenon that is not a hindrance arises, not by object condition (na-ārammaṇa-paccaya):
That is, dependent on the hindrances, mind-originated form (cittasamuṭṭhāna-rūpa) [arises].
Dependent on a phenomenon that is not a hindrance, a phenomenon that is not a hindrance arises, not by object condition:
That is, dependent on aggregates (khandha) that are not hindrances, mind-originated form [arises] … up to the non-percipient beings (asaññasatta).
Dependent on a phenomenon that is a hindrance and a phenomenon that is not a hindrance, a phenomenon that is not a hindrance arises, not by object condition:
That is, dependent on the hindrances and the associated (sampayutta) aggregates, mind-originated form [arises].
(Abbreviated.)
Not by predominance condition (na-adhipati-paccaya): …
Not by immediacy condition (na-anantara-paccaya): …
Not by contiguity condition (na-samanantara-paccaya): …
Not by mutuality condition (na-aññamañña-paccaya): …
Not by decisive-support condition (na-upanissaya-paccaya): …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.