[660] A phenomenon with thought (savitakka) is a condition for a phenomenon with thought by decisive-support condition (upanissaya-paccaya): object decisive-support (ārammaṇūpanissaya), proximity decisive-support (anantarūpanissaya), natural decisive-support (pakatūpanissaya) … Natural decisive-support: aggregates (khandhā) with thought are a condition for aggregates with thought by decisive-support condition.
The root. Aggregates with thought are a condition for aggregates without thought and for thought (vitakka) by decisive-support condition.
The root. Aggregates with thought are a condition for aggregates with thought and for thought by decisive-support condition.
A phenomenon without thought (avitakka) is a condition for a phenomenon without thought by decisive-support condition: object decisive-support, proximity decisive-support, natural decisive-support … Natural decisive-support: in dependence on faith (saddhā) without thought, one gives rise to jhāna without thought, gives rise to the path (magga), gives rise to superknowledge (abhiññā), gives rise to an attainment (samāpatti); in dependence on virtue (sīla) without thought … wisdom (paññā) … bodily pleasure (kāyika sukha), bodily pain (kāyika dukkha), climate (utu), food (bhojana) … lodging (senāsana), thought, one gives rise to jhāna without thought … the path … superknowledge … an attainment. Faith without thought … lodging, and thought, are a condition for faith without thought … for wisdom, for bodily pleasure, for bodily pain, for the path without thought, for the attainment of fruition (phalasamāpatti), by decisive-support condition.
A phenomenon without thought is a condition for a phenomenon with thought by decisive-support condition. All three decisive-supports should be applied in every case. In dependence on faith without thought, one gives a gift (dāna), undertakes virtue, performs the uposatha observance (uposathakamma), gives rise to jhāna with thought … insight (vipassanā), the path, superknowledge … an attainment; one fosters conceit (māna), grasps a view (diṭṭhi). In dependence on virtue without thought … lodging, thought, one gives a gift … gives rise to an attainment, kills a living being … causes schism in the Saṅgha. Faith without thought … lodging, and thought, are a condition for faith with thought … for wisdom, for lust (rāga), for wishing (patthanā), for the path with thought, for the attainment of fruition, by decisive-support condition.
A phenomenon without thought is a condition for a phenomenon with thought and for a phenomenon without thought by decisive-support condition: in dependence on faith without thought, one gives a gift … All the terms written in the second round (dutiyavāra) should be supplied. One gives rise to an attainment, fosters conceit, grasps a view. In dependence on virtue … wisdom … lodging, thought, one gives a gift … kills a living being … causes schism in the Saṅgha. Faith without thought … lodging, and thought, are a condition for faith with thought … for wisdom, for lust, for wishing, for the path with thought, for the attainment of fruition, and for thought, by decisive-support condition.
A phenomenon with thought and a phenomenon without thought are a condition for a phenomenon with thought by decisive-support condition: aggregates with thought, and thought, are a condition for aggregates with thought by decisive-support condition.
The root. Aggregates with thought, and thought, are a condition for aggregates without thought and for thought by decisive-support condition.
The root. Aggregates with thought, and thought, are a condition for aggregates with thought and for thought by decisive-support condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.