[135] A phenomenon (dhamma) without applied thought (vitakka) but with sustained thought (vicāra) only is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon without applied thought and without sustained thought. By the knowledge of penetration of the minds of others (cetopariyañāṇa) one knows the mind (citta) of one endowed with a mind without applied thought but with sustained thought only. Aggregates (khandhā) without applied thought but with sustained thought only are a condition, by object condition, for the knowledge of penetration of the minds of others, for the knowledge of reminiscence of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of beings faring according to their kamma (yathākammūpaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa). Taking as object both aggregates without applied thought but with sustained thought only and applied thought, aggregates without applied thought and without sustained thought arise.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.